Quotes

C. G. Jung, Collected Works 9i, para. 179

“(…) emotion is the alchemical fire whose warmth brings everything into existence and whose heat burns all superfluities to ashes…. emotion is the moment when steel meets flint and a spark is struck forth, for emotion is the chief source of consciousness. There is no change from darkness to light or from inertia to movement without emotion.”

Freud said once to Marie Bonaparte

“The great question that has never been answered, and which I have not yet been able to answer, despite my thirty years of research into the feminine soul, is ‘What does a woman want?’”

C G Jung, MDR p. 357

“I experienced this objectivity once again later on. That was after the death of my wife. I saw her in a dream which was like a vision. She stood at some distance from me, looking at me squarely. She was in her prime, perhaps about thirty, and wearing the dress which had been made for her many years before by my cousin the medium. It was perhaps the most beautiful thing she had ever worn. Her expression was neither joyful nor sad, but, rather, objectively wise and understanding, without the slightest emotional reaction, as though she were beyond the mist of affects. I knew that it was not she, but a portrait she had made or commissioned for me. It contained the beginning of our relationship, the events of fifty-three years of marriage, and the end of her life also. Face to face with such wholeness one remains speechless, for it can scarcely be comprehended.”

C. G. Jung, CW 10, p. 362

“…it is easy to see how the severe pattern imposed by a circular image of this kind compensates the disorder of the psychic state– namely through the construction of a central point to which everything is related, or by a concentric arrangement of the disordered multiplicity and of contradictory and irreconcilable elements.”

Jung, Synchronicity: An Acausal Connecting Principle; from Vol. 8., p 103

“I am only too conscious that synchronicity is a highly abstract and ‘irrepresentable’ quantity. It ascribes to the moving body a certain psychoid property which, like space, time, and causality, forms a criterion of its behaviour. We must completely give up the idea of the psyche’s being somehow connected with the brain, and remember instead the ‘meaningful’ or ‘intelligent’ behaviour of the lower organisms, which are without a brain. Here we find ourselves much closer to the formal factor which, as I have said, has nothing to do with brain activity.”

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